From the ancient Olympic games to the World Series and the World Cup, athletic achievement has always conferred social status. In this collection of essays, a noted authority on ancient sport discusses how Greek sport has been used to claim and enhance social status, both in antiquity and in modern times. Mark Golden explores a variety of ways in which sport provided a route to social status. In the first essay, he explains how elite horsemen and athletes tried to ignore the important roles that jockeys, drivers, and trainers played in their victories, as well as how female owners tried to rank their equestrian achievements above those of men and other women. In the next essay, Golden looks at the varied contributions that slaves made to sport, despite its use as a marker of free, Greek status. In the third essay, he evaluates the claims made by gladiators in the Greek east that they be regarded as high-status athletes and asserts that gladiatorial spectacle is much more like Greek sport than scholars today usually admit. In the final essay, Golden critiques the accepted accounts of ancient and modern Olympic history, arguing that attempts to raise the status of the modern games by stressing their links to the ancient ones are misleading. He concludes that the contemporary movement to call a truce in world conflicts during the Olympics is likewise based on misunderstandings of ancient Greek traditions.

The role of athletics in ancient Greece extended well beyond the realms of kinesiology, competition, and entertainment. In teaching and philosophy, athletic practices overlapped with rhetorical ones and formed a shared mode of knowledge production. Bodily Arts examines this intriguing intersection, offering an important context for understanding the attitudes of ancient Greeks toward themselves and their environment. In classical society, rhetoric was an activity, one that was in essence “performed.” Detailing how athletics came to be rhetoric’s “twin art” in the bodily aspects of learning and performance, Bodily Arts draws on diverse orators and philosophers such as Isocrates, Demosthenes, and Plato, as well as medical treatises and a wealth of artifacts from the time, including statues and vases. Debra Hawhee’s insightful study spotlights the notion of a classical gymnasium as the location for a habitual “mingling” of athletic and rhetorical performances, and the use of ancient athletic instruction to create rhetorical training based on rhythm, repetition, and response. Presenting her data against the backdrop of a broad cultural perspective rather than a narrow disciplinary one, Hawhee presents a pioneering interpretation of Greek civilization from the sixth, fifth, and fourth centuries BCE by observing its citizens in action.

The Traffic in Praise: Pindar and the Poetics of Social Economy

Leslie Kurke, 2013

Pindar’s epinikian odes were poems commissioned to celebrate athletic victories in the first half of the fifth century BCE. Drawing on the insights of interpretive anthropology and cultural history, Leslie Kurke investigates how the socially embedded genre of epinikion responded to a period of tremendous social and cultural change. Kurke examines the odes as public performances which enact the reintegration of the athletic victor into his heterogeneous communities. These communities—the victor’s household, his aristocratic class, and his city—represent competing, sometimes conflicting interests, which the epinikian poet must satisfy to accomplish his project of reintegration. Kurke considers in particular the different modes of exchange in which Pindar’s poetry participated: the symbolic economy of the household, gift exchange between aristocratic houses, and the workings of monetary exchange within the city. Her analysis produces an archaeology of Pindar’s poetry, exposing multiple systems of imagery that play on different shared cultural models to appeal to the various segments of the poet’s audience. The Traffic in Praise aims to provide new insight into Pindar’s poetry as well as into the conceptual world of archaic and classical Greece.

Arete: Greek Sports from Ancient Sources

ed. Stephen G. Miller, 3rd ed. 2004

From the informal games of Homer's time to the highly organized contests of the Roman world, Miller has compiled a trove of ancient sources: Plutarch on boxing, Aristotle on the pentathlon, Philostratos on the buying and selling of victories, Vitruvius on literary competitions, and Xenophon on female body building. Arete offers readers an absorbing lesson in the culture of Greek athletics from the greatest of teachers, the ancients themselves, and demonstrates that the concepts of virtue, skill, pride, valor, and nobility embedded in the word arete are only part of the story from antiquity. This bestselling volume on the culture of Greek athletics is updated with a new preface by leading scholar Paul Christesen that discusses the book's continued importance for students of ancient athletics.